Art of Ceramics
Description
Art of Ceramics
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Technical sheet prepared by: Region of Sicily - Department of cultural heritage and Sicilian identity - CRicd: Regional center for inventory, cataloging and documentation and Sicilian regional film library
Intangible Heritage Register
No. Prog.
155
Bene
Art of Ceramics
Book
REI - Book of knowledge
Approval date
04-10-2012
Categories
Artisan technique
Town \ Province
Palermo
Destination
Common
Collesano
Local denomination
Chronological News
In-depth studies and archaeological researches conducted on its territory show that the history of Collesano ceramics has very ancient roots.
Numerous finds have been made on Monte d'Oro, an ancient inhabited site not far from the current urban center, which testify how the figulina practice has been active since the seventh century BC. The Greek etymology of the Ciaramitaro district, from keramos that is ceramic, confirms the exploitation of clay in that area already during the Hellenic age.
The first data for the medieval era came to light following tests carried out in the same locality on the ruins of the Arab-Norman center. From the reports of the excavation it emerges that they were found "fragments of pottery decorated with brown and green motifs and covered with transparent glass", as well as "basins, bowls, oil lamps coated with green glazing".
For the following centuries, from the sixteenth century onwards, archival research became the primary source for reconstructing the history of the art of stationary collesanese.
The oldest document in this sense is dated to 1567 and certifies the birth of the stazzoni in the Madonite city. Some remains of furnaces, which represent the heart of ceramic production, all located near Borgo Stazzone. The name of the village underlines the very strong characterization of the site in this sense. It is attested, with a document contracted at the end of 1585, that the Bovitello quarry supplied the raw material and it is from it that material will continue to be obtained until the second half of the twentieth century. What made the clay extracted from this mine special was its dark color and for this reason called nigra, also to distinguish it from the white one quarried from other places, which will begin to be worked by the Collesanese stazzoni from the end of the sixteenth century onwards.
From archival documentation i Cellino they are indicated as the family that gave the greatest impetus to diversification in the production of tin-plated ceramics.
The seventeenth century is undoubtedly the century that most marked the artistic production of Collesano ceramics, representing its moment of maximum splendor. This century was characterized by the spread of the production of majolica tiles with "to sea wave"and "diamond point".
In the eighteenth century, in addition to continuing the production of majolica, the production of aromatherapy tableware was established, strongly characterized and recognizable.
Eighteenth-century majolica began to be used to decorate churches, such as, for example, those used to adorn the right spire of the church of S. Maria di Loreto in Petralia Soprana or the 1769 devotional panel depicting the image of the Immaculate Aurelata from twelve stars. This is made up of twelve tiles with the inscription "Long live the Immacular Conception”Place, still today, in the historic center of Collesano.
The local pottery begins to come out of the Madonite territory and spread to the shops and markets of Palermo. In the last decades of the eighteenth century, the Collesanese ceramics experienced a moment of renewal thanks to the impulses coming from the masters Savia and Rizzuto who will transmit the knowledge of this art to other centers, known for the production of ceramics, such as Burgio, Caltagirone and Trapani.
The nineteenth century is characterized by the spread of popular majolica, such as anthropomorphic oil lamps. From the shape of ladies dressed as in the French fashion of the time, these made "light from the chest".
The vast artistic heritage of Collesano, accumulated over the centuries, is still preserved today in the religious buildings that have preserved the various examples over time.
recurrence
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Data
opportunity
Function
Actors
Participants
Description
- stationary o kilnsmen of Collesano have distinguished themselves, over the centuries, for their versatility in the production of various tools, containers for spices, anthropomorphic oil lamps, vegetable-shaped flasks (eggplant, cucumber or pepper) up to simple bricks and majolica. Other important artifacts were made for pharmacies, that is jars intended to contain liquid or powder products, commissioned by them I flavored.
The shops of the stazzoni they were located far from the inhabited center, often in areas adjacent to the marine part of the territory. This location can be explained by the high demand for the production of clay containers for sugar cane, produced in the area.
Their furnaces were powered by nut or sansa (the waste from the grinding of olives) even if the most common fuel was wood from the Madonie woods, not very far from the urban center. On the contrary, coal was not used at all as was the case in the nearby town of Burgio.
Il lathe, half moon mill, cooking and combustion chambers were the tools used by kilnsmen for the production of ceramics, which usually took place in the warm seasons.
La big stuff it was the first Collesanese ceramic production born, initially, to meet the needs of the local market and later also requested by the Madonite centers and the coastal strip. Tiles, i catusi (tubes), i large and long bricks, the larerizzi, the imbrices, unglazed terracotta, tinned tableware for domestic use, popularly produced majolica, pottery and tinned and colored bricks.
Over the centuries there has been a gradual diversification of production with the appearance of the famous anthropomorphic woman-shaped lamps and majolica tiles for the flooring or for the exterior decorations of churches.
Another element typical of Collesano ceramics is its characteristic color, initially obtained with the use of a particular sand that was quarried from the rocks of the Lino River that flowed downstream from the town. One of the last ceramic masters, Salvatore Iacchetta, in 1997, remembered that the sand was excavated in the area of the River Lino. The excavated sand could be yellow, red or sometimes colored cinnirine, i.e. ash color. However, the color scheme of the Collesanese ceramics was greatly reduced, stabilizing in shades of copper green, straw-yellow and manganese.
Catalog Sheet
REFERENCES
D'Angelo, Franco. 1978. Medieval finds from the excavation of Monte d'Oro di Collesano, in "Archaeological Sicily" n. 38, Palermo.
Marino, Gabriele and Rosario Termotto, edited by. 2014. Knowing the territory: Art and History of the Madonie. Studies in memory of Nico Marino Vol. II. Cefalù: “Nico Marino” Cultural Association.
Sitography
Filmography
Discography
Footnotes
The practice of transmitting knowledge in the potters' workshops deserves an in-depth note.
Normally this took place within the family and the entry of new names into the world of production was normally linked to the marriages of the daughters of the potters with young people from other sectors, who were co-opted in the workshops, transmitting to them the knowledge on art. ceramist.
Another means of diffusion is given by the apprenticeship relationships between the teacher and the apprentice o famulus. The first undertook to transmit his knowledge of art according to the skills expressed by the famulo, to provide him with the clothes, the hat, ounce a year in cash and, at the end of the five-year apprenticeship, a lathe. On the other hand, the boys had to do, in addition to the services pertaining to art, also a series of activities related to the production of ceramics, such as collecting wood, quarrying clay, selling products on the occasion of holidays and their fairs: fundamental moments for the location of the finished product.
Author Profile: Francesca Maria Riccobene
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